The book deals with the formative years of Israel's evolving symbolic landscape. The research covers the story of a few dozen Jews who passed away in the Diaspora and later their remains were taken to be buried for the second time (and sometimes for the third) in Israel. These were Zionists and politicians, writers and poets, heroes and public activists whose common denominator was that they all passed away in the Diaspora, far and detached from the national homeland that they fought for before their tragic death. Only later, in an act of repair, their coffins were sent to be buried in the "sacred" Zionist soil, in Jerusalem, Tel Aviv or Dgania. These graves became pilgrimage sites and contributed to the design of Israel's symbolic landscape. The book was published in English in cooperation with De Gruyter Oldenbourg and can be found here .

The book focuses on the deviant behaviors of troubled Israeli youth, including juvenile delinquents, their accounts for their behaviors, and the steps taken by the agencies responsible for their treatment. The articles were written by experts in the various fields and academics who have an intimate familiarity with the reality of the subjects about which they write.

In the ongoing flood of studies of memory in its manifold forms and meanings, the no less powerful subject of forgetting tends to be forgotten. We often think of forgetting as a passive process, something that simply “happens” to us and to other living beings; but many of the studies in this inter-disciplinary volume reveal the active and even creative nature of forgetting, its positive features, and its varied roles in a wide series of cultural and intercultural templates. Neuroscientists joined with historians, philologists, a linguist, philosophers, sociologists and anthropologists, an archaeologist and an artist in the two joint workshops that generated this volume, under the auspices of the Zukunftskolleg at the University of Konstanz and the Martin Buber Society of Fellows at the Hebrew University of Jerusalem. The lively exchanges in the workshops are reflected in the comments and discussion that follow many of these experimental, meditative essays.

This issue discusses two main topics: "Serpents in Jewish Lore" - a trans­cultural topic treated as such in four essays and Holocaust Medical Studies. The latter will henceforth be considered a regular topic in KOROT, and will include a selected number of studies presented at the annual meetings of the Nahariya Conferences on Medicine in the Holocaust, convened by Prof. Shaul Shasha. Contents EDITORIAL The Serpent in Medicine, Medical Culture and the Jewish Tradition Ephraim Nissan The Cyclical Snake in Jewish Sources: An Examination of Occurrences of the Ouroboros Samuel Kottek The Serpent in the Talmud Kathleen Walker-Meikle Toxicology and Treatment: Medical Authorities and Snake-Bite in the Middle Ages Helena Paavilainen Viper Bite Therapies in Maimonides‘ On Poisons and the Protection against Lethal Drugs Holocaust Studies Miriam Offer The Study of Jewish Medicine during the Holocaust: Its Creation and Preliminary Steps Etienne Lepicard True Friendship or Relation against Nature? The Libman-Carrel Correspondence, 1923–1934 Peter Schwarzand and Wolfgang Neugebauer Medicine without Humanity: A Brief Outline of the History of Nazi Euthanasia in Vienna, Austria, 1938­1945 Kenneth Collins Practicing Humanity: Four Medical Practitioners and their Holocaust Legacy Varia Moshe Feinsod A Distant Reflection: The Physician in the Eye of the Jewish Medieval Satirist Kalonymus ben Kalonymus (1287­1337?) Zalman Greenbergand and Anton Alexander Professor Israel Jacob Kligler: List of Publications HISTORICALNOTES Kenneth Collins Samuel Levenston: An Historical Footnote Avi Ohry Jewish Physicians and Scientists' Historical Contributions to Society Korot of the Past Joshua O. Leibowitz The 25th Anniversary of Koroth L. Wislicki The Day of Nazification of a Hospital in Berlin BOOK REVIEWS Wolfgang Uwe Eckart: Medizin in der NS­Diktatur: Ideologic, Praxis, Folgen, 2012. Danielle Gourevitch: Limos kai Loimos: A Study of the Galenic Plague, 2013. Regis­Nessim Sachs: Medecins juifs du Xe au XVIIe siecle, 2014. Robert Weston: Medical Consulting by Letter in France 1665­1789, 2013.

This book describes the urban, academic, and political causes that led to the establishment of Tel Aviv University and to its consolidation as a research university before the independence of the state of Israel and during the first two decades after its independence. The attempts to establish a stable academic framework to the residents of Tel Aviv and its surroundings took shape when Chaim Levanon, the Mayor of Tel Aviv, announced the establishment of Tel Aviv University on 1 June 1956. This included the merger of three academic institutions that acted in the city: the University Institute for Natural Sciences, which replaced the Biological-Pedagogical Institute under the management of Dr. Heinrich Mendelssohn and Dr. Yaacov Galil, the Institute for the Israeli Culture under the management of Professor Israel Efrat who was appointed Rector of the University, and The School for Law and Economics of Tel Aviv which was managed by Dr. Augusto Levi and Judge Ze’ev Zeltner. In time there would be a discussion whether to determine the day of the establishment of the University as the date when the Urban University was formed or when it became an independent institute with the appointment of George Wize as President of the University in 1963. An expression for that could be found in the words of Professor Shlomo Simonsohn, the Rector of the University between 1971 and 1977: “It is inconceivable [to understand] the development of the university in its second decade without the infrastructure of the first decade and even of the period beforehand. The academic and public breakthrough which was achieved then entailed much work by the founders of the university. Despite this, there is no doubt that in the second decade the pace of development of the university was accelerated compared to the first decade.” Tel Aviv University was constructed as a ‘bottoms-up university’ – a local university that grew out of urban entrepreneurship with civil characteristics, which had to conduct a long struggle in order to achieve academic and state-wide legitimacy. This struggle led the academic personnel, including academics that were still in their early stages of their academic career, to become more involved in the management of the institute, involvement which led to dramatic decisions and moves, including the removal of the first Rector, Professor Israel Efrat. The leading academic personnel included Ben-Zion Katz, Zvi Yavetz, Shlomo Simonsohn, Meshulam Grol, Andre De Vries, Chaim Sheba, Heinrich Mendelssohn, Yaacov Galil, Alfred Klopstock, Joshua Jortner, and Yuval Ne’eman. These intellectuals were the creators, distributors and those that implemented the academic culture that developed in the new institute, as well as those who struggled for legitimacy from the Israeli political establishment.

For contents and article abstracts press on Sample pages which is located on the right of the cover photo. The articles in this volume: Aharon Shemesh and Moshe Halbertal - The Meʾun (Refusal): The Complex History of Halakhic Anomaly Shulamit Elizur - The Early Scope of Parashat Sheqalim Gideon Bohak - The Hidden Hekhalot: Towards Reconstructing an Unknown Hekhalot Composition from the Cairo Genizah Avraham Grossman - The Impact of Rabbi Samuel of Spain and Reuel of Byzantium on Rashi’s School Idit Einat-Nov - Uncertainty as a Poetic Principle: A Reading of Nəʾum Ašer Ben Yəhudah by Shlomo Ibn Ṣaqbel English and Hebrew Abstracts

The book The Israeli Sovereign: The Novel and the Discourse 1967 – 1973 explores Israeli sovereignty, nationality and space as represented and constructed in a range of Israeli novels published between 1967 and 1973, in their historical and geographical context and in light of the public discourse between the 1967 and 1973 wars. The research aims to characterize the Israeli sovereign subject and Israeli space represented and constructed in literature, in the context of the public discourse of the period. Some of the questions the study deals with are: What kind of Israeli subject emerges from the novels of the period? What kind of Israeli space is created in these texts? What is the relation between that space and the various points of view that were prominent in Israeli discourse at the time? These issues and others are discussed in light of the historical spatial situation of occupation and massive territorial expansion.

For contents and article abstracts press on Sample pages which is located on the right of the cover photo. The articles in this volume: Alexander Rofé - Redressing the Calamity in the Transmission of the Bible Yonatan Feintuch - The Textual Development of the Aggadah of Rav Ada b. Abba (b BB 22a) in Light of the Evidence of an Early Genizah Fragment Avi Shmidman - Quina Poems for the 10th of Tevet and the 17th of Tamuz Avraham Fraenkel - Kingdoms and their Harsh Decrees in Medieval Italian Jewish Poetry Tzahi Weiss - ‘Most of the Errant Err in Malkhut’: The Worship of the Shekhinah in Early Kabbalah Tsippi Kauffman - Rabbi Simcha Bunim of Przysucha English and Hebrew Abstracts

The book in English can be purchased here . This book is an invitation to an anthropological journey to the politics developed around the professional therapy of PTSD (Posttraumatic Stress Disorder) in the context of the Arab-Israeli conflict. Through four years' fieldwork (2004-2008) at two nongovernmental organizations — NATAL ("Israeli Trauma Center for Victims of Terror and War") and the ITC ("Israel Trauma Coalition") — the chapters of the book examines how clinical questions of diagnosis, treatment and prevention of the disorder intersect with collective markers of group identity and with political questions of ethno-national power-relations within the framework of the Israeli nation-state. How Israeli experts and their donors (most of them from Jewish-American federations) negotiating mental suffering against one bio-medical category, PTSD, but in relation to different military and political situations, from the uprising of the Second Intifada (October 2000), to the "Disengagement Plan" (August 2005) until the Second Lebanon War (July 2006)? Which symbolic struggles do therapists engage in over the meaning of trauma and its social boundaries within this highly politicized context? What practical agreements have been reached regarding aid interventions and the allocation of resources within deep religious, ethnic and demographic stratification, from Jewish-Israeli citizens who exposed to Palestinian terror attacks in the center of the country, many of them first and second generations of immigrants from East-Europe ('Ashkenazim') to the ongoing threat of rocket fire against Jewish-Israeli citizens who lived in the South of the country, many of them first and second generations of immigrants from North-Africa ('Mizrachim') and later from the former Soviet Union and Ethiopia ?

For contents and article abstracts press on Sample pages which is located on the right of the cover photo. :Participants in this volume Dr. Matti Huss Prof. Uri Ehrlich Dr. Maoz Kahana Prof. Alexander Lubotzky Prof. Yair Lorberboim Prof. Yosef Ofer Prof. Menahem Kister Dr. Avraham (Rami) Reiner Dr. Avi Shmidman