The focus is on how the Jews were affected by Polish independence in 1918. Other topics covered include Jan Blonski's article, 'The Poor Poles Look at the Ghetto'; Polish historiography on the privileges granted to the Jews; the decline of the kahal in the eighteenth and nineteenth centuries; the social perception of Jews in the eighteenth-century; representations of Jews in nineteenth-century literature; nineteenth-century synagogues; the Jewish Polish-language press in the interwar period; and antisemitic slogans in Endecja political campaigns.

Published in the year of the fiftieth anniversary of the Warsaw ghetto uprising, this volume has a special section with memoirs and other material dealing with aspects of Jewish life in Nazi-occupied Warsaw. Topics covered in other articles include the autobiographies of Salomon Maimon and Jakob Fromer, entitled 'From the Ghetto to Modern Culture'; Jan Czynski and the question of equal rights for all religious faiths; education of Jewish women in the nineteenth century; ritual slaughter as a political issue; and the Jewish press in Kraków in the inter-war years.

The book Idea and Method, Thirty-three studies in Plato , is an anthology of essays translated to Hebrew, and published by Prof. Samuel Scolnicov, over the past thirty five years. These essays portray a large range of the Platonic subjects relating to some of the following: The Platonic Logos, and the function of Irony in the Platonic Dialogues; The Hypothetical Method, Epistemological and Metaphysical questions, The Concept of Love in the Platonic theory; Plato's Later Theory, his theory of Nature, his theory of Language, Plato's concept of Education, his Political Theory, and his view of Tragedy.

The anonymous prophet called Second Isaiah prophesied in the mid-sixth century BCE, toward the end of the Babylonian exile and the early return of the nation to Israel some 150 years after the prophecies of Isaiah ben Amoz (First Isaiah). Abraham ibn Ezra was the first to note that certain prophecies in chapters 40–66 should be attributed to a later prophet, and this insight was subsequently confirmed by modern scholarship on the basis of historical and linguistic criteria. Second Isaiah’s earlier prophecies, delivered in Babylonia, are distinguished by a series of distinctive traits: emphatic affirmation of the uniqueness and incomparability of the God of Israel; universalism; sharp polemics against idols and their craftsmen; the announcement of the appearance of Cyrus, who executed the conquest of Babylonia and the liberation of the nation so they could return to Israel and rebuild Jerusalem and the Temple; the wanderings on their return through the desert; the “eternal covenant,” once promised to David, was now extended to all of Israel; and the four “servant” songs. Second Isaiah’s latter prophecies, delivered in Jerusalem, describe the ideal future glory and centrality of Judaism while also referring to the practice of foreign cults and the schism within the nation between those faithful to the God of Israel and those who have forsaken Him. This two-volume Hebrew commentary of Second Isaiah (chapters 40–48 and 49–66, respectively), written by Professor Emeritus Shalom Paul, former Chair of the Bible Department of the Hebrew University of Jerusalem, examines the above-mentioned topics through a close reading of the text, offering an in-depth exegesis of the historical, linguistic, literary, ideological, and theological aspects of the prophet’s writings. The intertextual influences drawn from earlier Biblical and extra-Biblical literature, primarily Akkadian and Ugaritic, shed light on many of the themes, verses, and words in the prophecies and render this work fascinating and unique. Paul’s verse-by-verse commentary and synthesis make ample use of modern critical scholarship and also draws on the rich legacy of the medieval Jewish commentators. This comprehensive work is invaluable for students, scholars, and lay readers interested in broadening their understanding of Second Isaiah’s message during these momentous episodes in the nation’s history.

The relationship between Jewish agriculture in the USSR, Jewish sponsors in the USA, and the Bolsheviks constitutes a fascinating segment in the history of interwar Jewish cooperation. This book explores the ideological motives of communal farming and everyday life in Jewish communities, mostly in Soviet Russia. It addresses this ideological tradition and its practice from the 19th century and until the establishment of the State of Israel, demonstrating the ways in which Jews accustomed to the Eastern European Shtetlekh soon became efficient farmers. The second part of the book gives and account of communal farming in the Jewish world in the modern era, providing a fresh outlook on the negative approach toward Jewish agriculture, traditionally expressed in history books.

This very accessible introduction to hasidism as a movement opens a new window on its mystical underpinnings. It discusses the origins and dissemination of hasidism and the literature that facilitated this; the theological basis of hasidism and the mystical significance of the tsadik; the major figures of hasidism; and the complex links to kabbalah and Shabbateanism. The discussion of the intellectual and social implications highlights the eighteenth century as a key period in modern Jewish history. Professor Elior was awarded the 2006 Gershom Scholem Prize for the Study of Kabbalah and Jewish Mysticism by the Israel Academy of Sciences and Humanities.

The twenty-third volume of Textus as well as the forthcoming twenty-fourth are dedicated to the memory of Prof. Isac Leo Seeligmann on the centennial of his birth and the twenty-fifth anniversary of his passing away. In his research and teaching Seeligmann emphasized the relationship between the establishment of the text (constitutio textus) and the exegetical endeavor; in addition, he highlighted the connection between the transmission of the writings and the beliefs of the scribes that copied them. An illustration of this method, an extreme one perhaps, is offered here in his article on Psalm 47 which concludes the major, non-Hebrew, part of this volume; the article was first published in Hebrew in Tarbiz 50 (1980/1) 25–36. We have tried in any case, to carry on Seeligmann's projects and work by dedicating the present two volumes to the subject "Text-Criticism and Beyond". Thus we intend to emphasize that textual criticism should not become an isolated discipline, but rather should remain an integral part of the philological historical study of the Bible. The editorial board of Textus has been expanded in this circumstance in order to comprise representatives of four generations of text-critics formed in Jerusalem. A fifth generation is already at the gate, represented by the editorial secretary, Mr. Guy Darshan, M.A., who undertook the heavy burden of preparing the manuscripts for press. Ms. Naama Baumgarten-Sharon assisted conscientiously throughout this project. I hereby thank the colleagues who participated in this enterprise and the authors that committed their writings to this periodical. Let their work be blessed!

Wartime sermons offer a window on to how Jews perceive themselves in relation to the majority society and how Jewish and national values are reconciled when the fate of a nation is at stake. They also reveal a great deal about how rabbis guide their communities through the challenges of their times. The sermons reproduced here were delivered by rabbis from across the Jewish spectrum, and each is accompanied by a comprehensive introduction and detailed notes.

This volume focuses on Polish Jews in Germany; Zionism in Poland; and art and architecture. More specifically, this latter section considers the physical impact of the Jewish presence in Polish towns-in general, and in Góra Kalwaria, home to the Gerer hasidic dynasty; there is also a map of synagogue buildings still standing in 1988 and an inventory showing their current use, and an illustrated article on new Jewish monuments in Warsaw. Several of the remaining articles relate to Polish or Yiddish literature. Some of the articles in this volume: -Góra Kalwaria: The Impact of a Hasidic Cult on the Urban Landscape of a Small Polish Town -The Function of Synagogues in the PPR, 1988 -Polish Jews in Germany The Expulsion of Jews with Polish Citizenship from Bavaria in 1923 -The Beginnings of the Zionist Movement in Congress Poland: The Victory of the Hasidim over the Zionists? -Yiddish Literature and Collective Memory: The Case of the Chmielnicki Massacres -Polish Socialism and the Jewish Question on the Eve of the Establishment of the Polish Socialist Party (PPR) and Social Democracy of the Kingdom of Poland -The Conference 'Studies on the History of the Jewish Inhabitants of Silesia', Wroclaw, 1998 Contributors Monika Adamczyk-Garbowska, Józef Adelson, Mark Baker, Władysław T. Bartoszewski, Eleonora Bergman, Andrzej S. Ciechanowiecki, Artur Eisenbach, John P. Fox, Jędrzej Giertych, Joseph Goldstein, Karel Grünberg, Jan Jagielski, Stanisław Jankowski, Paul Latawski, Krystyn Matwijowski, Jadwiga Maurer, Moshe Mishkinsky, Israel Oppenheim, Adam Penkalla, Maria and Kazimierz Pietchotka, Krzysztof Pilarczyk, Tomasz Polanski, Laura Quercioli-Mincer, Chone Shmeruk, Laurence Weinbaum

The medieval Crown of Aragon reached the peak of its power and influence in the thirteenth century, and Jews took an active part in this expansion. In this detailed and meticulously researched study, Yom Tov Assis deals with many important aspects of this period, which was truly a 'Golden Age' in the history of Aragonese and Catalan Jews, both in terms of their relationship with the Crown and of their own cultural achievements. Winner of the Sam Toledano Prize for the best book on Spanish Jewry 1999

The First World War marked the final chapter in the history of Habsburg Viennese Jewry. In this book, the first study of Viennese Jews in this period, David Rechter explores the community's crises of ideology and identity during the traumatic war years. The book is also a study of modern Jewish politics. Viennese and Austrian Jewish political culture was a unique amalgam, combining the nationalism and radicalism of eastern Europe with the liberalism of the west.