Core articles investigate some important issues associated with the diverse ways in which Jewish spirituality and religious life developed in Poland from 1550 to 1900. The emerging generation of Jewish studies specialists from Poland and Germany is particularly well represented in this volume, a collection of articles that shows vividly how academic scholarship can provide important new insights into Jewish religious history. This volume highlights new research on Jewish spiritual and religious life in Poland before modern political ideas, above all nationalism and socialism, began to transform the Jewish world. The collection as a whole represents a welcome new trend towards a more rigorous approach to the study of Jewish religious life and writings and covers a range of topics. Three articles deal with rabbinic writing and publishing in the sixteenth and seventeenth centuries and a fourth presents accounts of Purim festivities at that time. The eighteenth-century studies focus on popular Jewish spirituality and Polish attitudes to Jewish spirituality. Four articles deal with the Frankist movement, the main topics being Frankist propaganda; non-Christian Frankists; Jonathan Eibeschuetz and the Frankists; and the influence of Frankism on Polish culture. There are four articles on hasidism—on the tsadik and the ba’al shem; the childhood of tsadikim in hasidic legends; the fall of the Seer of Lublin; and the hasidism of Gur—and one about influences on Nahman Krochmal. Four of the contributors to the core section on Jewish spiritual and religious life are Polish, representatives of a new generation of Judaic scholars there. Three are working in Germany, where Jewish studies is likewise re-establishing itself. Other contributors are leading scholars from universities in Canada, Israel, South Africa, the United Kingdom, and the United States. Some are themselves religious, others are secular; taken together, their contributions further the study of Jewish religious traditions on the Polish lands, a topic central to an understanding of Jewish society and history in Poland but one which has long been considered marginal by the academic world.As in earlier volumes of Polin, substantial space is given to new research in other areas of Polish–Jewish studies. There is an extensive survey of the papal Holocaust papers, as well as contributions relating to education for girls, to Auschwitz as a site of memories, and to aspects of Jewish literature, politics, society, and economics. A young Polish scholar from Jedwabne has contributed a moving article on local reactions to news of the massacre of the Jews of that town. The review section include two separate essays with contrasting opinions on Yaffa Eliach's monumental study of Eishyshok.

Kobez al Yad , an annual of the Mekize Nirdamim Society, is a forum for the publication from manuscript sources of ancient texts in Jewish studies that are shorter than book-length Contents A Kedushata for Shabbat ha-Gadol by R. Hananel bar Amnon published by Avraham Fraenkel Midrash Teshuvat Yonah ha-Navi (The Repentance of Jonah the Prophet) published by Tamar Kadari New Poems by Judah al-Harizi published by Ezra Fleischer Two Kedushtaot for the Arba Parshiyot by R. Isaac ben Zerahiah published by Benjamin Bar-Tikva Fragments of Tosafot Rid (R. Isaiah Di Trani) from the Italian Genizah published by Israel M. Ta-Shma The Letter "Lineage of the Righteous and the Pious, May They Rest in Peace, Who Are Buried in the Holy Land, in the Land of Israel" from 1559 published by Abraham David A Letter by R. Isaiah Horowitz (Author of Shenei Luhot ha-Berit ) from Jerusalem, after 1622 published by Abraham David