MA‘ARAG: The Israel Annual of Psychoanalysis is a democratic forum for psychoanalytic research, practice, and criticism published through the initiative and cooperation of the Sigmund Freud Center for the Study of Psychoanalysis of the Hebrew University and the Israeli Association for Self Psychology and the Study of Subjectivity, the Israel Society for Analytical Psychology, the Israel Psychoanalytic Society, the Israel Institute for Group Analysis, the Israel Institute of Jungian Psychology, and the Tel-Aviv Institute for Contemporary Psychoanalysis. The articles in this volume: Aviel Oren - PLAY OF DREAMS, DREAMS ABOUT PLAY: ON DREAM SPACE IN PSYCHOANALYTIC PLAY THERAPY WITH CHILDREN Omri Bichovski - IS METAPHYSICS HYSTERIA? Gal Ventura - THE DEAD MOTHER, THE UNCANNY AND THE ANXIETY OF MODERNITY Ditza Hananel - REMARKS ON THE RELATION BETWEEN MOTHER AND SON IN THE EARLY STAGE OF THE OEDIPUS COMPLEX Shlomit Yadlin-Gadot - TRUTH AXES AND THE MULTILINGUAL MIND: THEORY AND TECHNIQUE IN THE MIRROR OF TRUTH Moshe Landau - THOUGHT, MEANING AND ANTI-MEANING: DEVELOPMENT OF THE AESTHETIC DIMENSION OF MIND Gabi (Gabriela) Mann - FLEXIBLE WALLS: THE ANALYTIC FRAME (‘SETTING’) AS THE CURATIVE CONTEXT Ruth Netzer - BEYOND ACTIVE GOODNESS: ON PSYCHOANALYTIC PSYCHOTHERAPY AND JUDAISM Yorai Sella - THE SENSE OF SENSE: A REVISED PERSPECTIVE ON THE SCHIZOID DILEMMA IN LIGHT OF WINNICOTT’S CONCEPT OF THE TRUE SELF AND MERLEAU-PONTY’S PHENOMENOLOGY OF THE BODY Yochai Ataria - TRAUMA AS A BLACK HOLE IN THE HEART OF CULTURE: THE PASSAGE FROM INDIVIDUAL TO SOCIETY Roey Shopen - FROM THE PAGES OF A DIARY TO THE GAZE OF THE OTHER: AN ANALYSIS OF LEAH GOLDBERG’S DIARY AND DIARY WRITING AS AN ESSENTIAL PHENOMENON FOR THE ASSESSMENT OF SELF AUTONOMY

The book in English can be purchased here . This book is an invitation to an anthropological journey to the politics developed around the professional therapy of PTSD (Posttraumatic Stress Disorder) in the context of the Arab-Israeli conflict. Through four years' fieldwork (2004-2008) at two nongovernmental organizations — NATAL ("Israeli Trauma Center for Victims of Terror and War") and the ITC ("Israel Trauma Coalition") — the chapters of the book examines how clinical questions of diagnosis, treatment and prevention of the disorder intersect with collective markers of group identity and with political questions of ethno-national power-relations within the framework of the Israeli nation-state. How Israeli experts and their donors (most of them from Jewish-American federations) negotiating mental suffering against one bio-medical category, PTSD, but in relation to different military and political situations, from the uprising of the Second Intifada (October 2000), to the "Disengagement Plan" (August 2005) until the Second Lebanon War (July 2006)? Which symbolic struggles do therapists engage in over the meaning of trauma and its social boundaries within this highly politicized context? What practical agreements have been reached regarding aid interventions and the allocation of resources within deep religious, ethnic and demographic stratification, from Jewish-Israeli citizens who exposed to Palestinian terror attacks in the center of the country, many of them first and second generations of immigrants from East-Europe ('Ashkenazim') to the ongoing threat of rocket fire against Jewish-Israeli citizens who lived in the South of the country, many of them first and second generations of immigrants from North-Africa ('Mizrachim') and later from the former Soviet Union and Ethiopia ?

MA‘ARAG: The Israel Annual of Psychoanalysis is a democratic forum for psychoanalytic research, practice, and criticism published through the initiative and cooperation of the Sigmund Freud Center for the Study of Psychoanalysis of the Hebrew University and the Israeli Association for Self Psychology and the Study of Subjectivity, the Israel Society for Analytical Psychology, the Israel Psychoanalytic Society, the Israel Institute for Group Analysis, the Israel Institute of Jungian Psychology, and the Tel-Aviv Institute for Contemporary Psychoanalysis. The articles in this Volume: Efrat Even-Tzur - MORAL ACTION BY WAY OF FREE WILL FROM A PSYCHOANALYTIC VIEWPOINT: A LACANIAN READING OF FREUD AND KANT Dudi (Yehudah) Alon - “IDENTIFICATION” AND “CANNIBALISM” IN FREUD’S THOUGHT: CONCEPTS THAT ILLUSTRATE DELEUZE’S AND GUATTARI’S NOTION OF RHIZOMATIC THINKING Rivah Altman - “WHO IS COMING AFTER ME?” TWO MODES OF SIBLING TRANSFERENCE IN PSYCHOANALYTIC PSYCHOTHERAPY Rony Alfandary - DREAMING IN ALEXANDRIA: A PSYCHOANALYTICAL STUDY OF LAWRENCE DURRELL’S THE ALEXANDRIA QUARTET Ruth Gat-Dubrov - ‘WETTING’ IN A SEA OF TEARS: THE JOURNEY FROM SYMPTOM TO THE OTHER Ditza Hananel - THE RAPE COMPLEX AND THE FEMININE OEDIPUS COMPLEX Joseph Triest - SEXUALITY AND ITS UNIQUE ROLE IN CONSTITUTING THE PSYCHOANALYTIC SUBJECT IN TERMS OF BODY-EGO AND OBJECT-EGO Refael Yonatan Leus - THE PRE-TRAUMATIC ZIONIST DREAM: A FREUDIAN STUDY OF BIBLICAL ETYMOLOGICAL INTERPERTATIONS OF THE NAME ‘ZION’ Ruth Netzer - FROM THE “TOTEMIC FEAST” TO THE “PEACHES OF ETERNITY:” FOOD SYMBOLISM FROM THE KITCHEN OF THE SOUL FROM A JUNGIAN PERSPECTIVE Shani Samai - THE LINES PLAY THEMSELVES: READING ‘THE THREE-LEGGED CHICKEN’ BY Y. KENAZ IN THE LIGHT OF DELEUZE’S AND GUATTARI’S CONCEPT OF ‘BECOMING’ Inbal Raz Brakin - REGARDING THE NAME-OF-THE-FATHER, THE DISCOURSE OF DESIRE, AND DEBT: A LACANIAN INTERPRETATION OF THE BIBLICAL STORY OF MIRIAM THE PROPHETESS Michael Shoshani and Batya Shoshani - A TWISTED MOTHER-SON COALITION LEADING TO PERVERSE NARCISSISTIC SELF-CONFIGURATION

“For my dear grandson, David, this book in which he will not always recognize – and not incorrectly - the God of his fathers”: Levinas’ dedication encapsulates the issues he addresses in the thirteenth essays collected in De Dieu qui vient à l’idée ( Of God who comes to mind ). In contrast with a whole tradition of Jewish and Christian philosophy (Juda Halevi, Blaise Pascal), Levinas’ God is nor “The God of the philosophers”, neither “the God of Abraham, Isaac and Jacob”. “God” is not an object of thought or of faith, He cannot be approached nor by rational knowledge, neither through dialogue, or religious and mystical experience. Basing himself on Husserl’s phenomenology as well as on Talmudic tradition and on the writings of Rabbi Haim Voloziner, Levinas focuses on the ethical meaning encapsulated in the word “God”. Despite his quasi absence, “God” - or the absolute transcendence signified by this word - is never indifferent to the “here below”, he is never detached from “terrestrial existence and from human society”, from the place where infinite responsibility for the other is incumbent on me. In addition to his insights on “God”, Levinas deals with issues such as politics, religion and language, the Marxist concept of ideology, death, hermeneutics, the concept of evil, the philosophy of dialogue. He addresses the thought of Husserl, Heidegger, Rosenzweig, Buber, Bergson, Kierkegaard, Marx, Ernst Bloch, and Derrida.

CLEFT TONGUE is an attempt to think through the psychic language and its diverse forms and modes of expression, both within psychic structure as well as in the inter-personal realm. Wilfred Bion (1977), in his paper on the caesura, argues that in order to hear what happens inside it, one has to listen beyond the sound of spoken words. The type of attention he proposes is very reminiscent of the kind of listening to musical `overtones`. This listening identifies something that is not only beyond tones but beyond tonality as such: it is located outside the music scale though it emerges from it and is related to it. This kind of attention picks up what is hidden inside tonality but lacking any formal representation. At stake here are the floating elements, those that use another frequency and hence also require a different mode of reception. It is the overtones of the various musical instruments that are responsible for their vocal and tonal singularity. In analytic listening, as in listening to music, the ear must attend closely to the distinctive, singular core. It is this type of listening that the present chapters, dealing with the diverse psychic idioms, address. The author`s intention is not only to outline the dialectic far-end textures, that is, to describe the paradigmatic instances of each psychic category, but also to identify these typical syntactic zones in their simple, everyday manifestations in ordinary language and in the non-pathological personality

MA‘ARAG : The Israel Annual of Psychoanalysis is a democratic forum for psychoanalytic research, practice, and criticism published through the initiative and cooperation of the Sigmund Freud Center for the Study of Psychoanalysis of the Hebrew University and the Israeli Association for Self Psychology and the Study of Subjectivity, the Israel Society for Analytical Psychology, the Israel Psychoanalytic Society, the Israel Institute for Group Analysis, the Israel Institute of Jungian Psychology, and the Tel-Aviv Institute for Contemporary Psychoanalysis. The articles in this volume: Aviel Oren and Gaby Shefler - AN EMPIRICAL INVESTIGATION OF KLEINIAN THEORY: THE PARANOID-SCHIZOID AND DEPRESSIVE POSITIONS AND THE RELATION BETWEEN SPLITTING AND PSYCHIC DISTRESS Dana Amir - PERVERSION: FROM EMPTY EVENT TO EVENT WITHOUT A WITNESS Gideon Lev - DENIGRATION, INDIFFERENCE, FASCINATION: PSYCHOANALYTIC APPROACHES TO FAITH Ofir Levi - THE ROLE OF HOPE IN PSYCHODYNAMIC PSYCHOTHERAPY WITH CHRONIC AND COMPLICATED POST-TRAUMATIC REACTIONS Moshe Halevi Spero - A BRIEF NOTE REGARDING THE HEBREW TRANSLATION OF FREUD’S CONCEPT OF NACHTRÄGLICHKEIT Emanuel Amrami - THE ANALYTIC TRI-COLLAGE: COMBINING ALIEN THEORETICAL PERSPECTIVES DURING CLINICAL WORK Beatriz Priel - PSYCHOANALYSIS AND TRANSLATION: AN INTERDISCIPLINARY ESSAY Guy Perel - FROM THE ‘WALL’ TO THE ‘MOJO’ WITH WINGED SANDALS: A JUNGIAN PERSPECTIVE ON LONG-DISTANCE RUNNING Michael Shoshani and Batya Shoshani - BORGES ALONGSIDE THE ANALYTIC COUCH: THE ANALYSIS OF A MAN WHO DWELLED OUTSIDE TIME Meir Chelouche - GRANDPARENTS AND THEIR GRANDCHILDREN: PSYCHOANALYTIC PERSPECTIVES Ofrit Shapira-Berman and Michal Waldman - A SONATA FOR TWO: PROFESSIONAL PERSPECTIVES AMONG PSYCHOTHERAPISTS WHO GREW UP IN CHILDREN’S HOSTELS ON THE KIBBUTZ

This is the last book written by the British psychoanalyst Nina Coltart (1927-1997). It enables a retrospective and reflective look at more than thirty years of her work as a psychoanalyst. the end of the book features an interview with the author who committed suicide about a year after finishing the book which she declared as her last one.

In his latest book, Christopher Bollas uses detailed studies of real clinical practice to illuminate a theory of psychoanalysis which privileges the human impulse to question. From earliest childhood to the end of our lives, we are driven by this impulse in its varying forms, and The Infinite Question illustrates how Freud's free associative method provides both patient and analyst with answers and, in turn, with an ongoing interplay of further questions. At the book's core are transcripts of real analytical sessions, accompanied by parallel commentaries which highlight key aspects of the free associative method in practice. These transcripts are contextualised by further discussion of the cases themselves, as well as a wider theoretical framework which places its emphasis on Freud's theory of the logic of sequence: by learning to listen to this free associative logic, Bollas argues, we can discover a richer and more complex unconscious voice than if we rely solely on Freud's theory of repressed ideas. Bollas demonstrates, in an eloquent and persuasive manner, how the Freudian position of evenly suspended attentiveness enables the analyst's unconscious to catch the drift of the patient's own unconscious. He also shows that to stimulate further questioning is often of more benefit to the analytical process than to jump to an interpretation. Yet whatever fascinating course a session may take, neither the patient nor the analyst can halt the progress of the self-propelling interrogative drive.

Mental health professionals are constantly expected to check their professional approach, their relationships with their patients and their personal experiences from their ethical perspectives, in order to ensure responsible treatment that take into consideration the patients’ needs, their rights and benevolence, while avoiding as much as possible any harm to their patients or any others involved. In spite of the existence of many detailed ethical codes that are meant to assist and navigate professionals in their professional behaviors in a complicated therapeutic realm, it is very often difficult to choose the right pathway. Through our understanding the complexity of ethical dilemmas in therapy, evaluation, supervision and research we relate with a strong emphasis on the standardization of the process of identification of ethical dilemmas and their resolving, as auxiliary tools in coping with them. The Seven Steps Model for the solution of ethical dilemmas we hand in this book, we developed while taking into serious account both the potentials and the weaknesses of existing similar models, and on the basis of the professional expertise, we gained while our long services as members and chairpersons of the Israel Psychologists Association Ethics committee. After a presentation of the model and its professional roots, we present fifteen examples for ethical misconducts in various fields in clinical psychology, implementing the Seven Steps Model.

The articles in this volume: BETWEEN MAN AND HIS FELLOW, BETWEEN MAN AND GOD: PSYCHOANALYSIS AND SPIRITUAL PATHWAYS By Cobi Avshalom ANOTHER FACE IN THE MIRROR: LOOKING AT OTHERNESS IN TREATMENT FROM A RELATIONAL PERSPECTIVE By Chana Ullman THE SPLIT BETWEEN THE VOICE AND MEANING: THE DUAL FUNCTION OF PSYCHOTIC SYNTAX By Dana Amir (UN)TOUCHED BY WORDS: PSYCHOANALYTIC WRITINGS ON MUSIC; MUSICAL ASPECTS OF PSYCHOANALYSIS By Odelia Hitron ON THE EXPERIENCE OF SELF AS OBJECT AND SUBJECT WITH NOTES ON THE CONCEPT OF THE THIRD By Ditza Hananel “BUT WHY?” FREUD’S “MOURNING AND MELANCHOLIA” FROM A NEW PERSPECTIVE By Rina Lazar A BRIEF NOTE REGARDING THE PROPER HEBREW TRANSLATION FOR BION’S TERM “REVERIE” By Moshe Halevi Spero