This book is dedicated to a comprehensive study of two subjects: crossing the boundaries between earth and heaven, between the visible and invisible realm. The first subject - dreams and their meanings in the literature of the classical world. The second subject - ghosts, daemons and haunting possessions in the culture of the Jewish culture and other religions. In twenty one articles the authors spread for the reader a diverse and Multidisciplinary image which shows how human beings have been attempting to peer behind the curtain and to give a lingual-literal expression to the experience of meeting unreachable worlds.

Volume one: A List of Galit Hasan-Rokem's Publications Intimate Dialogue: A Personal View of Galit Hasan-Rokem's Poetry On the Three 'Who is She...' Questions in the Song of Songs Rabbi Meir, the Babylonian Talmud, and Menippean Satire From Narrative Practice to Cultural Poetics: Literary Anthropology and Rabbinic Sense of Self Noah, his Family, and Other Animals: Midrash, Folklore and the Interpretation of a Biblical Story (or: Homage to Structuralism) 'The Earthquake in the Valley of Arbel': A Galilean Apocalyptic Tradition and its Historical-Liturgical Context The Literary-Parable in Seder Eliyahu Raba, in Light of the Homiletic-Parable in Rabbinic Literature 'Unto the Voice of the Girl's Songs': On Singing Women in Medieval Hebrew Poetry (The Andalusian School and it Offshoots) Intertextual Appropriation as Code: Between Palestine and Spain Jewish and Christian Dispute Poems on the Relationship between the Body and the Soul The Sorcerer Balaam According to Midrash Me'am Lo'ez The Plebeian and the Cultivated Proverb in Miguel de Cervantes' Don Quixote 'Irme Kero Madre' (Mother, I Wsih to Go): The Concept of Jerusalem in a Judeo-Spanish Folk Song as a Movement between Myth and Praxis Indescribable Female Beauty: Sephardic Wasfs, the Song of Songs, and Baffled Readers The Image of the Jew in Yiddish Proverbs Midrash Eliyahu, Mendelssohn's Version Freud and the Topos of the Wandering Jew The Retum of the Wandering Jews(s) in Samuel Hirszenberg's Art List of Contributors List of Abbreviations English Abstracts Volume two: Mitzvot Hannah: Visual Depictons of the 'Three Women's Commandments' among the Jews of Europe from the Middle Ages to Late Nineteenth Century Magic Dress of Jewish Groom from Rada'A' - a Town in Yemen Trousseaus of Jewish Brides from Izmir: Biographical Objects The Study of Folklore and the Process of Secularization of Modern Jewish Culture The Power of a Proverb - the Role of a Proverb in Agnon's Story Four Sages Who Were in Our Town: The Social Milieu in the Rabbinic Study Hall - from the Babylonian Talmud to S.Y. Agnon Source and Oblivion - Story, Folk and Folktale in Agnon's Writing Agnon's Biblical Ethnographies: Edo and Enam and the Quest for the Ultimate Song The Narrative Sub-Structures of S.Y. Agnon's 'The Lady and the Peddler' Leah Goldberg Meets Brenner 'Deportation Does no Solve Anything' - on 'Khirbet Khizeh' by S. Yizhar Purim in Sheinkin-Carnival in Tel Aviv of the Eighties A Yid Gefint an Eytse (Yiddish: A Jew Gets Advice) - A Reading in the Life History and Proverbs and Sayings of an Israeli Man of Transylvanian Origin in His Life in Communist Romania 'To Make Many More Menachem Mendels': Childlessness, Parturiton, and Creation in Messianic Habad Men and Women Narrating the Myth of the Creation of Woman - Hegemonic and Subversive Message 'Gobelin' Needlepoint: Introducing the Concept of 'Transitional Object; to the Study of Material Culture Jews in the Arabic Map: Hebrew Place Names Spoken by Local Arabbs - a Literary-Cultural Reading The Identity of Israeli Arabs as Reflected in Hebrew-Bases Nicknames The 'Bible Now': Contemporization, Political Satire and National Memory 'The Princess in the Rock': A South Indian Tale 'He That Travels Far Knows Much' English Abstracts

Aramaic translations were considered a reliable source for Jewish prayers when reading the Torah on Shabbat and holidays at synagogues. Translation did not serve only as an instrument for explaining the Torah, but also for expanding and enriching it, enabling readers and listeners to learn from it and make it more relevant to their personal lives. The Israelites’ houses of prayer produced multiple rich spiritual texts – sermons, prayers and liturgical poems – and were occupied by believers who regularly recited and translated the Holy Scriptures. Jewish tradition and history have luckily preserved quite a few Aramaic translations, the most interesting of which is attributed to Jonathan Ben Uzziel, a text that accurately depicts the literary qualities and conceptual world of translation.

This essay is a 'close reading' of the biblical story in question, in order to better understand the continuation of the interpretations of the story - in the Bible and beyond - trends that emerge from the story itself, and how they deviate from it.