This volume, now laid in front of the reader, completes a project started by the late professor Moshe Geshen-Gotstein over fifty years ago: The publishing of a scientific edition of the translation of the Bible into Palestinian-Syriac, based upon a renewed reading of its relics. Professor Goshen wished to produce an edition which will be able to serve both the scholars researching the Greek tradition – the translation to Palestinian-Syriac was made according to the Septuaginta – as well as the scholars of the various Assyrian dialects. The first part of the edition was initially published in 1973. The material for the second part was processed many years ago by Professor Goshen and his assistant, the late Hanan Shiron, yet owing to different circumstances was never published. The developments which occurred on the subject since then, have made it necessary to alter the original writings of Professor Goshen. After consulting with Professor Moshe Bar-Asher it was decided to publish the volume at its present form.

The base text of the edition reproduces the Aleppo Codex, the most important representative of the Tiberian masoretic text of the Ben Asher tradition. Underneath the text, four apparata of variant readings culled from various textual witnesses are presented: (I) the ancient Versions – the Greek Septuagint, the Latin Vulgate, the Aramaic Targum Jonathan, and the Syriac Peshitta; (II) the extant fragments of scrolls from the Judaean Desert and biblical quotations found in rabbinic literature; (III) select Genizah fragments and 'extra-masoretic' Hebrew medieval manuscripts; (IV) various Hebrew manuscripts representing the development of the masoretic text up to Ben Hayyim's Biblica Rabbinica of 1514-5. Associate Editor-Galen Marquis. The Hebrew University Bible Project is an inter-disciplinary research project of the Mandel Institute of Jewish Studies, whose goal is to publish a comprehensive critical edition of the Bible

The Aleppo Codex is the most important surviving manuscript of the Bible that includes vocalization (nikud), accents (te’amim), and the Masorah (the traditional annotation to the biblical text). As its name signifies, it is a bound volume of vellum leaves with writing on both sides. The importance of this manuscript, probably written in Tiberias more than a thousand years ago, lies first and foremost in the fact that it is the oldest existing manuscript Bible and also the most exact. It was written by the scribe Shlomo Ben Buya’a, while the vocalization and accents were added by the greatest of masoretes, Aharon Ben Asher. The Codex was apparently brought from Jerusalem to Cairo, where it was consulted by Maimonides when he compiled the halakhic rules governing the writing of a Bible, and he also referred to it when he was manually copying a Torah scroll. In the late fourteenth century the Codex was transferred from Jerusalem to Aleppo, which local Jewish tradition claims to be the Aram Soba mentioned in the Bible. For centuries it was kept in an iron strongbox opened by two keys, held by two trustees. The box was kept in the ancient synagogue, in the “Cave of Elijah” on a large stone pedestal, under a veil of sanctity and mystery. For instance, anyone obliged by the community’s court to take an oath had to swear on the Codex. Aleppo’s Jews believed that their community was blessed in consequence of the presence of the Codex, and that once it would be removed, disaster would befall their community. For this reason (with a very few exceptions), the rabbis of Aleppo prevented scholars from examining the Codex. Following the UN resolution of November 29, 1947 calling for the establishment of a Jewish state in part of Palestine , rioting broke out in Aleppo during which Arab rioters caused damage to the Jewish quarter, especially to its synagogues. The Codex suffered damage, and part of it disappeared. Of the original 487 leaves, only 294 remained. Members of the community concealed the surviving sections in various places for about ten years. In 1957 they were smuggled out of Aleppo to Turkey . Thanks to the efforts of Izhak Ben-Zvi, second President of the State of Israel, the Codex was brought to Jerusalem and deposited in the Ben-Zvi Institute on January 23, 1958. Since then it has been the subject of much research and great efforts have been made to bring it to public attention. Several critical editions of the Bible have been published on the basis of the Aleppo Codex. Today the Codex is in the Israel Museum in Jerusalem, where it can be viewed in the museum’s Shrine of the Book. A complete facsimile edition of the surviving sections was published by the Magnes Press and is available to the public. Sumptuous Leather Bound Edition and luxury box + Shipping price included

The Aleppo Codex is the most important surviving manuscript of the Bible that includes vocalization (nikud), accents ( te’amim ), and the Masorah (the traditional annotation to the biblical text). As its name signifies, it is a bound volume of vellum leaves with writing on both sides. The importance of this manuscript, probably written in Tiberias more than a thousand years ago, lies first and foremost in the fact that it is the oldest existing manuscript Bible and also the most exact. It was written by the scribe Shlomo Ben Buya’a, while the vocalization and accents were added by the greatest of masoretes , Aharon Ben Asher. The Codex was apparently brought from Jerusalem to Cairo, where it was consulted by Maimonides when he compiled the halakhic rules governing the writing of a Bible, and he also referred to it when he was manually copying a Torah scroll. In the late fourteenth century the Codex was transferred from Jerusalem to Aleppo, which local Jewish tradition claims to be the Aram Soba mentioned in the Bible. For centuries it was kept in an iron strongbox opened by two keys, held by two trustees. The box was kept in the ancient synagogue, in the “Cave of Elijah” on a large stone pedestal, under a veil of sanctity and mystery. For instance, anyone obliged by the community’s court to take an oath had to swear on the Codex. Aleppo’s Jews believed that their community was blessed in consequence of the presence of the Codex, and that once it would be removed, disaster would befall their community. For this reason (with very few exceptions the rabbis of Aleppo prevented scholars from examining the Codex. Following the UN resolution of November 29, 1947 calling for the establishment of a Jewish state in part of Palestine , rioting broke out in Aleppo during which Arab rioters caused damage to the Jewish quarter, especially to its synagogues. The Codex suffered damage, and part of it disappeared. Of the original 487 leaves, only 294 remained. Members of the community concealed the surviving sections in various places for about ten years. In 1957 they were smuggled out of Aleppo to Turkey . Thanks to the efforts of Izhak Ben-Zvi, second President of the State of Israel, the Codex was brought to Jerusalem and deposited in the Ben-Zvi Institute on January 23, 1958. Since then it has been the subject of much research and great efforts have been made to bring it to public attention. Several critical editions of the Bible have been published on the basis of the Aleppo Codex. Today the Codex is in the Israel Museum in Jerusalem, where it can be viewed in the museum’s Shrine of the Book. A complete facsimile edition of the surviving sections was published by the Magnes Press and is available to the public.

This is the first attempt to gather all the known remnants of the Old Testament in the Syropalestinian version. This first volume contains Pentateuch and Prophets together with a short introduction.

This volume marks the conclusion of the first step towards the publication of a new edition of the Hebrew Bible, presenting the known data concerning the biblical text, its variants and its development. The introduction discusses the history of the bible text, the basic text and the Massora, the version, the scrolls from the Judean Desert, medieval bible manuscripts and spelling, vowels and accents, and is followed by selected chapters from the Book of Isaiah.